I love reading the Bible. I love studying the Bible. I love teaching the Bible.
I will admit I am not the best at teaching it. There are others that surpass me, surpass me significantly. Yet, after a sense of God’s call in my life in 2001 to teach the Bible, going to seminary, and now teaching the Bible for fifteen years both as a pastor and in higher education, I know it is one of my deep loves.
In these fifteen years of studying and teaching the Bible, I have encountered some interesting perspectives on studying the Bible – “prodigal thoughts,” if you will. I have embraced some of these myself, but over time I have learned there are better ways in approaching the study of Scripture.
In all, I would highlight two easy mistakes we make in studying the Bible. Continue reading
Here are my top blog posts of 2017, meaning these are the articles that received the most clicks.
I’ve posted the title of the article along with a small excerpt from each post. Click on the links for more details. Continue reading
I wrote an article this week on the need to put abstract theology to death, or at least dial it back quite a bit. Take a peek if you can.
I received some pushback on the article, both here at the blog and on Facebook. And I welcome the pushback. It helps refine my own thoughts.
My whole point is that, many times when we talk about theology, it is in very lofty, ethereal and abstract terms. It’s not really practical, human, earthy. This happens when we talk about God, Christ, church, salvation and a host of other theological topics. Continue reading
My wife studied art at university. She knows a bit about abstract art. I know very little. However, I did find this definition concerning abstract art floating around the web waves.
In its purest form in Western art, an abstract art is one without a recognizable subject, one which doesn’t relate to anything external or try to “look like” something.
Ok, but what does all this mean?
As I understand it, when something is abstract it is ethereal. It kind of floats out there in space, in air, but it doesn’t really relate to any concrete reality. I suppose you might say it is thought in it’s purest form. Keeping those ideas as ethereal ideas, but never making them real and tangible in life, to humanity.
And, you know what? That’s how theology works so much of the time.
It’s abstract, ethereal, non-tangible, a kind of heavenly, Casper-the-friendly-ghost ruminating about God and faith. We talk a good game, create great conceptual ideas about God and Christ and the Spirit and salvation and redemption and the church and so much more. All one has to do is crack open a 1000-page systematic theology textbook as an example. But they all end up being abstract, heady, and irrelevant to human life on planet earth.
I would offer that’s not a good thing and that we need our abstract theology to be put to death. Continue reading
I’m currently reading a book entitled, Theology in the Context of World Christianity: How the Global Church Is Influencing the Way We Think about and Discuss Theology. To some, it might sound bland. However, for me, it is a topic of utmost import within discussion of theology and church.
Well it starts in the reality that Christianity is now largest, and strongest, in the majority world (what some might call the “western world” or “developing world”). This is mainly due to the expansive efforts of Pentecostalism and the charismatic movement right across Latin America, Africa and Asia. This can be noted from such works as Global Pentecostalism: The New Face of Christian Social Engagement and The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901-2001. There are others as well, but suffice it to say that the Pentecostal, charismatic and neo-charismatic branches of the church have now reached epic proportions, totaling some 600 million Christians in the world today. Continue reading