Orthodoxy & Orthopraxy

This article comes out of some thoughts I shared in a recent review of Eugene Peterson’s book, Eat This Book: A Conversation in the Art of Spiritual Reading, as well as some thoughts that I have been pondering for the past few months. It has to somewhat do with the relationship between orthodoxy and orthopraxy.

What do these two odd words mean?

Orthodoxy traditionally points to right, or correct, doctrine. To say a person or group is orthodox, one is generally referring to the acceptance of biblical teaching on major-essential topics as understood by the historical church (i.e. Christ’s divinity-humanity, God as Triune, etc).

Orthopraxy, then, points to right, or correct, living.

I was quite interested in a question which I read somewhere (probably a blog) a few weeks ago. I re-frame the question here, but you should get the point – What is more problematic? Heresy of doctrine of heresy of living?

I don’t suppose that many Christians will deny that both are problematic, even dangerous. Orthodoxy and orthopraxy are really two sides to the same coin. You can discuss them separately, but you cannot ultimately pull them apart. They are interconnected.

Now, what I have found in my own life, and I would also say I sense this has been true in some parts of western evangelicalism, is that we confess with our lips that both orthodoxy and orthopraxy are important, but if push came to shove, orthodoxy tops orthopraxy in importance.

Of course, one could argue that right belief will produce right living. And I understand this and have argued it as well. But I also realise that, practically, it depends on how you approach the topic of orthodoxy.

Though I believe in the doctrine of the incarnation, and I would even espouse the detailed teaching of something like the hypostatic union of Christ’s divinity and humanity, I am not sure it would much affect my walk if I had never heard of or confessed my belief in the hypostatic union.

Please don’t misunderstand me or get me wrong. I believe that doctrine is important, for the biblical revelation makes it clear it is important. And I do believe the doctrine of the incarnation and all its implications become a very important and essential belief for Christians. We have a Christ-centred faith and here is a doctrine directly addressing our Christ-centred faith. And I also believe that our understanding of the incarnation has very important ramifications on understanding the nature of God, salvation and even ecclesiology (our understanding of the church). But sometimes those intricate details don’t get played out in our lives.

Also, note that, in its simplest form, the word orthodoxy could really point to right worship (ortho – right, correct; doxo – honour, worship). I understand that, to have right worship, we must have right belief about who we are worshiping. But we can easily take this way too far. I also believe that we can see much more how orthodoxy as right worship affects orthopraxy as right living, especially if we note our whole lives are to be an offering of honour and worship to our Father.

And, so, as I noted above, I do believe the epidemic in my own life, and in some corners of the western world, has been that, though we identify both terms as being important, we have tended to allow one to take precedence (orthodoxy, or right doctrine) over the other (orthopraxy, right living).

Thus, it can be easy look favorably upon a person or church that lays out what might be identified as solid evangelical doctrine about the Bible, God, Jesus, the Holy Spirit, salvation, water baptism, heaven, hell, and a few other things, even though there might be a large lack in practical living of compassion, justice, serving the disadvantaged, reaching the poor, washing feet (metaphorically), etc. But if one is doing the latter, like a Mother Teresa, but that person holds to a somewhat confused understanding of justification, well, that person can easily be put under the spotlight of questioning.

You see, I recognise this as an indictment upon the whole of my own life as a follower of Christ for just over 14 years.

Listen, I am not heading down some path that says all go to heaven regardless, as long as we are decent people. Nor am I abandoning the reality that right doctrine, or right worship, is unimportant. I teach and shepherd a congregation in healthy doctrine on a regular basis. I desire to see the Bible’s teaching get into the blood of those I walk with on a daily basis.

But do you see my concern?

Remember, this concern has arisen in my own life in recent months.

And, lo and behold, though possibly to the disdain of some, I have at times sensed the call of Jesus to lay aside my ‘orthodoxy’ so that I can actually live out what he is asking of me. I imagine that this is what was taking place as a sheet lowered before Peter with a bunch of unclean animals in Acts 10.

I realise that Jesus sometimes calls us beyond what we believe is beneficial to following him. And I should have expected such knowing he engaged in this on a regular basis as he walked the dusty roads of Judea, Samaria and Galilee. Here was the good shepherd (or ‘pastor’) eating with prostitutes. Here was one breaking the norm of Sabbath understanding to heal. Here was God-in-the-flesh telling us that mercy and compassion are more important than tithing one’s herbs and spices. And don’t forget sheets with unclean animals, which really pointed to crossing the Gentile-barrier in mission.

I also share a personal testimony. I recognise not everyone will agree with it. But it is my journey and hearing other people’s stories can help.

I am beginning to realise more and more that I have never sensed the displeasure of our Father because I did not hold to the full biblical view of a particular doctrine. The greatest time I sense the Father’s displeasure is when it comes to not walking out what He has asked of me, not living as Christ calls us to live.

Also, most who read my blog should be aware that I believe God still communicates-speaks-reveals today. Whenever I have known God’s more direct leading-speaking to me, I have never once heard Him challenge me to change a particular doctrinal view. This specific change comes in my life through normal, regular study of Scripture and other relevant writings (though I believe God definitely is in this and providentially changing my doctrinal mindset). But when God speaks to me, it is about obeying Him, walking out what He asks, living as He asks.

It is this reality that has been extremely impacting in my life as of recent. One might disagree with acknowledging this, believing it to be dangerous. But such is the life reality of where God has me at the moment. And it is doing something deep in my heart, though I can easily resist.

In all, I do believe both orthodoxy and orthopraxy are important. I believe this very much. They are interconnected parts, two sides to the same coin. Still, as I have stated elsewhere previously, I suppose that at the end of my life I will not have wished that I had read one more book or understood one more theological term. I will have wished I had better walked out the call of Christ, which was not firstly that I have top-notch theology, but rather that I follow him and serve and love others well.

And so, as I approach orthodoxy (both right doctrine and right worship), I want it to ultimately impact my orthopraxy. I think we can all agree to that statement. But I believe this to be true as well – I can learn to walk out a life of obedience to Christ even if my doctrine is lacking in a few (or very many) areas. And I can only imagine the call for this is a reality today knowing my lack of doctrinal precision.


8 thoughts on “Orthodoxy & Orthopraxy

  1. My thoughts and experiences mirror much of yours. I think you’re right on track. I have been obsessing a bit with orthodoxy lately. Since I’ve always been to typical non-denominational evangelical churches I have felt like my theology was pretty eclectic and not very systematic. While I’ve learned a lot about orthdoxy in the last couple years, I’m starting to feel like I’ve maybe left orthopraxy on the back burner a bit. Thanks for the encouragement.

  2. My sister has long provoked me to wrestle with this issue and I have not yet come to a satisfying conclusion.

    The issue is that I would say I know ‘more theology’, that I am ‘more orthodox’ and that I have a better understanding of ‘what a bible verse means’ than her (although even as I write it I can hear how hollow it sounds). When we talk about God and what he has been doing in her life she will often quote a verse and I find myself saying, “well I am not sure that is really what it means” because I have read some theology books and know what the ‘accepted’ meaning is.

    Here is the kicker though, she sees the Holy Spirit at work on a daily basis in her life. She has devoted herself to developing a deep relationship with the Father and seeking to bring the gospel to people by serving them and seeking signs and wonders as a demonstration of the truth. And she sees it. She sees healings, miraculous conversions and great outpourings of the Holy Spirit in meetings and in campus evangelism.

    On the other hand I battle with sin, struggle to read my bible or pray in a disciplined manner and often go through seasons of doubt or frustration with God. I feel as though I have a head full of things I believe about God and the truth of my position as his adopted son, and yet a life that distinctly lacks orthopraxy.

    I am finding myself asking a question that scares me. Should my mind, or to say it another way what I beleive the bible says, really be the highest authority in my life. When simply believing something does not bring about the change in life or fruit of action that you hope, is it time to try things differently?

    Maybe I have spent too long thinking just knowing the ‘right’ things about God was the same as knowing him. Perhaps true orthopraxy is about relationship with God and good orthodoxy, and therefore behaviour, flows afterwards.

    Nice post. Interested to see what conclusions you come to.

  3. I hope you read this seeing how this post is so old. I found you via the similar post you had on Theologica, which I found via Google, which I was using to gain some insight into Orthodoxy and Orthopraxy. I found your thoughts very interesting. I was having similar thoughts to yours at about the same time, though I wasn’t couching them in these proper terms. My search for finding more practical Jesus vs more good (or correct) theology in my life led me to this site: http://www.beliefchangers.com and the course found there “Basics of the Abiding Life”. I think this will definitely answer the questions you were having while you were writing this. I’ve found it very freeing and it has made being a true follower of Christ a reality in my life. If you want to talk to me about it, you can visit me on my Facebook page: http://www.facebook.com/fivecentfather

  4. What an astounding blog! It’s what I’m struggling with right now. Shouldn’t good theology make a person live like Christ? Many seem to think “knowledge is power,” but I’m finding the most Christ-like people are the ones who focus more on the orthopraxy. Somehow, there’s a strange mental divide we make. We put more emphasis on knowing, and less on doing.

    I won’t go into huge detail, but I’m very thankful you wrote this blog. It’s helped me tremendously, just by reading it. Thank you.

  5. When the Spirit of Christ showed me that the issue was that I WAS separating the two sides of the coin, that I had a great deal of mental ascent to biblical doctrine, but that walking it out was lagging behind, it was a true revelation to me. Simply put, I was a know-er, and a sometimes do-er of the Word. I thought that because I knew, I would naturally do. So when He showed this to me about myself (self revelation can be painful, but so helpful), that basically I was a hypocrite to some extent, it opened up a new way of life for me and I hardly recognized the Christianity I had been practicing. It doesn’t have to be either/or (this is a western construct), but both/and. Father is faithful and I thank Him for life to yet live, to be His hands and feet in the quiet places that are left, unnoticed, and forgotten. It is good for me there.

  6. “Also, most who read my blog should be aware that I believe God still communicates-speaks-reveals today.”

    The discourse on the relationship between orthodoxy and orthopraxy is both good and necessary, so in that I am grateful for your thoughts. That said, the quote from above makes orthodoxy something of a moving target does it not? If the cannon is not closed and God is continuing to reveal Himself to individuals, how can there be ever be orthodoxy in the truest sense? For theology/doctrine to be sound, it must be unchanging and fixed. From that perspective, there can only be a single interpretation to a given text (depending on the hermeneutical principles employed). Accepting the given meaning of a text, can lead to multiple applications in the context of daily living.

    I agree that God is still communicating, but I would contend that His present revelation will come through the meta-narrative of the Scriptures.


    • Peter –

      Thanks for your comment. To believe that God still reveals/speaks today does not necessarily mean we should open the canon. The canon is just that – a measuring stick for the faith. I think we don’t need a 2 Romans or 3 Thessalonians or 1 Memphis to be stuck in the canon. But God spoke and will always speak when all things are finalized in Christ. Why not now in this kind of “interim” period.

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